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Eruviel, rooster

As some of you already know are close to the elections for the State who Goben of Mexico and over the next days I will write about who they really are the characters who will be battling for this important position, (Eruviel , Encinas y Bravo Mena).

worth mentioning that the order in which they were published biographies of these gentlemen was elected without any preference, that is for us the three is the same.

begin with Mr. Eruviel Avila Villegas the cock to be governor by PRI.

· born in the very Ecatepunk the 1-May-1969 bone is 42 years

· studied law at the UNITEC and then an MA and Ph.D. UNAM, bone plots than ready if sometimes, but their actions prove otherwise.

· boasts Xalostoc hair cut across half the city for its role as the lord now lives in Santa Fe and the trip was done at night because the neighbors have not seen Xalostoc.

· Good Sources report that his life is marked by the 69 from their date of birth and currently also practices 99.

· Its Chambas are to be teacher of UNITEC, City Clerk Ecatepec de Morelos 1994 to 1996, was twice Member of Parliament of the State of Mexico, the LIII Legislature 1997 to 2000 and LVI Legislature 2006 to 2009 was also Coordinator of the Parliamentary Group Institutional Revolutionary Party and Chairman of the Political Coordination Board where his performance pass unnoticed.

· has proven to be somewhat incompetent to complete cultural development programs such as when the project yielded cultural space lighthouse wind government since it did not state the power to sustain it.

· has been elected mayor of Ecatepec for two periods, from 2003 to 2006 and again from 2009 to 2012 and twice dropped the charge to be left to their compadres.

· currently wants to be governor of the state of Mexico promises and basically the same as when participating for mayor this time with a broader vision.

· Characterized advertising to fill the entire state, its role appears to be that where you see it turn around, competing with the organizers of events to win 30-30 spaces where advertisers.

· No word yet on who was bounced as governor if he wins.

· Its shares outstanding asks for money Mr. Carlos Slim to finance his campaign with what gives the IEEM is not enough (there's a rumor that the varus provided by Mr. Slim will be returned as construction bids won for ICA in the many public works plans to do when Gober).

So basically at this point summarizes what is Mr. Eruviel, I hope will serve to learn more about the candidate for Governor of the State of Mexico by the PRI.

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The faceless God.

John 14: 15-21

Congar was the first theologian to use the term faceless person to refer to the Holy Spirit. And the Holy Spirit manifested in the Hebrew and Greek Scriptures is not only elusive but most of the time walking on condition of anonymity. And it is this kind of faceless person to whom Jesus calls Christians to accompany every day until the end of time. The verses that should be read in the Gospel of John are part of the discourse that makes Jesus during the Passover Lamb's Supper and Jesus is an attempt to prepare the disciples for what lies ahead. Para el fin. Para cuando él no esté.

¿Qué sabemos del Espíritu Santo? Poco. Y es que conocemos al Espíritu Santo por referencia, al menos los que hemos nacido en una familia presbiteriana. Podríamos hablar hasta el cansancio de Jesús. O del Padre hasta que amaneciera; pero con el Espíritu no lo tenemos tan claro. Sabemos que está nuestro lado, que nos da fuerza, que es el dador de vida; pero no tenemos tanta familiaridad con él, no solemos decirle: Buenos días Espíritu Santo! y cuando lo confesamos lo hacemos con mucho tino, para que nadie sospeche que somos carismáticos.

No podríamos asegurar que este descuido receiving the Holy Spirit we have inherited from the New Testament. Nor can we explanation centers on the teachings of the early church. Rather it is an intention, a root, given the nature of the Holy Spirit to glorify Jesus. Now we know that we have met Jesus through a faceless God. A faceless God manifested in the love and obedience. Therefore not be surprised if this reading begins and ends Sunday uniting love with obedience.

usually confess we do not pietistic, but some of our expressions of faith are. P. e. prefer to think of God as unconditional love as a uniting bond that will always be; but after reading the two conditions are set to receive the love of the Father:

a) keep the commandments of Jesus

b) love Jesus

These two conditions are so interdependent that Jesus unites them as if they were one and used as faceless ligament to God. Those who love Jesus met with His commandments. God and Jesus love those who love Jesus and keep his commandments, and the Son promises to reveal them.

The church, at its best, is a community of love and that love gives you great power. By becoming a community of love, the church persuaded the world the love of God. No logical argument has the power to persuade that it is an act of charity. The love of Christ and the love of others gives the church great power.

We can not pretend to put the kosmos in the faith through rational discussion, but often it is possible to love the kosmos to get him into the faith. Obedience to the commandment to love, then becomes the ultimate condition of discipleship. To be a disciple then you must face the faceless God.

What do you know the Holy Spirit?

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Do we see the way?

They are there and they tell me not only

is for the crisis. We

because there are things that are not well.

I'm here and I know that most things are not as

should be.

They are there trying to transform the day.

I'm here

pretending that the transformation starts from within and first

me. They rely

that we are all rebels.

I think that the insurgency is random,

is personal,

be inside.

They assume that we are all complicit

that things have come

where they have arrived.

I'm not much of blame

bear so I roll up their sleeves

make coffee and we took bread.

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PRI Internet as a tool for the G8

Tomorrow will take place in France a meeting to be two-day and which make a proposal on the internet in political, economic and social issues, it intended to be presented to nothing more and nothing less than the G8, which as you know are 8 country ... is more powerful on the planet, what is interesting about this meeting lies in the designated staff to discuss and develop the subject matter.

Facebook founder Mark Zuckerberg, the president of Google, Eric Schmidt, the creator of Wikipedia, Wales Jummy, among other world figures of the Internet, are assigned to develop this proposal, which transformed the event into something with expectations monstrous and international benefits as if these geniuses fail sell the idea of \u200b\u200b"internet, tool number one of the great powers" very soon we will see a historically significant technological change on the planet. For

but wait is not that something majestic happens to these geniuses and that this is the acceptance by the G8, as this meeting depends on major global changes primarily economic in nature, it is ironic that in two days can be decide the pace to take the world for the next few years.

Note: Sorry for the G8 countries and some will be badly designed but Sirius is to justify the opinion that the team here identro there any cartographer, especially I apologize to the picture of Canada as this country Syria has a great affection, and drawing I send a greeting to Michelle Hanley is a very special little person.

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ANGEL BLUE AND GOLD

Today about 1 pm began the battle to be crowned champion football circuit maximum our country, are the players? Pumas and Morelia, after attempts chiquidracula role for wanting to win the scoring a penalty kick for each team appeared Cortez young again boasted that "it does not detract Cortez brave" and world-class scored a goal with which pumas get up for the 7th time in Israel's hands castro national cup.

to the above mentioned university celebration continued as is tradition in the Angel of Independence which I look at her skirts all the fans wait for the 11 Cougar fantastic feat that made possible the environment passed between euphoric cheers and screams thrown by various characters, social classes were united into one to celebrate a common purpose, after waiting appeared breaking a bus in the square of the angel and the protagonists of this story, pumas players that simply making a show of celebrating and shouting to his liking but still do not know that Veron was listening to music in your headphones, but in general today the angel pinned to her blue and gold and could feel the excitement and joy that generates such a popular sport in our country as it is football.

Good for cougars, now subtracts enjoy this tournament and start working on next season in which insurance is demonstrating a high level with his staff of established players and young talents, Syria launched a great greeting to the institution, directors, coaches, players, fans and all who make it possible not only in football UNAM be great if not well educated, are proud that in Mexico there is a great institution such as the University Mexico's National Autonomous

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the road. Camped

The context of the Gospel of John we read this Sunday is the farewell speech after dinner. In Chapter 13 the center is Jesus. In this (14) the center is the Father (25 times it appears). The atmosphere is of concern. Treason Judas, the announcement of Peter's denial, the announcement of the game. Everything is disturbing. Justified the invitation for calm and trust. The key message in this chapter is the relationship of Jesus and his disciples with the Father.

While John puts into the mouth of Jesus throughout the speech, actually thinking about Easter. What is the future discourse is already present to the writer and the reader. But this suggests that a new future that the Spirit will be performing. There is a perceived difficulty for the community to express their experience of salvation. This Easter experience is rooted in the presence lives of Jesus, the Spirit and the Father. believe in God and believe also in me. "Pisteuete eis" does not mean believing in us our sense of that word today. Would "believe in the biblical sense, that is, put your trust in ... John used this building 30 times, addressed to Jesus. Only in 12.44 and placed here as a term for God, clearly indicating the identity of the two accessions. At stake is the relationship of the disciples with God. The trust in him and trust in God are the same thing. If you really seek God, are in the right direction, because they are with him. There is no difference between adherence and commitment to God Jesus. This is the reason I have nothing to fear.

In my Father's house there are many rooms. (oikia) = home, but also in Castilian means family privacy. "Moñai pollai" = many mansions. (Moñai) is derived from (Main) = stay. Jesus means permanence in God. In verse 10 says: The Father who dwells in me does his works. Jesus is the Father, to procure a relationship with God, similar to yours. There is no difference between a purple and others. This is not a place, but the scope of God's love. At the heart of God, everyone has a place. It could also result: the family of God is all par site. All human beings are called to be part of the family (scope) of the same God. As Jesus is "the Father", so everyone can get there. The misunderstanding of Thomas, literary, give the author the opportunity to be clarified.

All language is mythical and symbolic. I go, I stay, I come back etc. can not be understood literally locally. Theological ideas are key to understanding the place of Jesus at the same time, his stay with them live. But although the truth is made from a mythical, the message remains valid for us. We just have to change its formulation. Today we would say that the goal of all is in God. This identification with God, which Jesus spoke, is that we have to discover all and live longer here. In Jesus, God has manifested God's plan for man. Now they have to let that project is done each of them.

I am the way, the truth and the life. This is one of the densest texts, referring to the reality of Jesus. The goal is the Father. Jesus is the way, but also the truth and the life. The concept of "way" presupposes an end, Fr. The concept of "truth" presupposes a content. He is content. Of the three terms, the only absolute is " Life." Because Jesus has Life, is true and path.

way I am. Jesus is a project, it traveled the path that would lead to human fulfillment. The way is love until death. The total gift of themselves make them fully and make them glow in the presence of God. But in addition to travel this way, Jesus is the way so you can cross it too. In the OT the way the law was Jesus replaced Act, no other law but his person. I'm really ie I am what I have to be myself, I am authentic. It is not logical truth, (the adequacy of a predicate to a subject), but ontological truth to be referred, not to know. It means that Jesus is fully human, authentic and real. Is what has to be a human. It is true, because the trajectory of his life is that every man has to travel. The opposite would be something you're not, be false, misleading, pure appearance, not being yourself. "I am" is the name given himself God from the bush. In John is repeated ad nauseam in the mouth of Jesus: I am. Complement can be either: door, pastor, way, life, truth. If I am identified with God am all at once.

I am life, ie the essence of my being is in power that makes what I am. Remember: "As the living Father, sent me, and I live by the Father, even so he who eats me will live because of me. "'re talking about the same Life that is God who has told him and, through it, we communicated to us. In the same way that we can not find the biological life regardless of a person who possesses it, and we can not meet a God out there apart from a being to that effect.

No comes to the Father except through me. In c. 6 he says: "No one comes to me unless the Father draws him." The two ideas are complementary. For he who is born of the Spirit, the Father is not someone far away , their presence is immediate. Become a child is to present to the Father. Identification with Jesus, the disciple does participate in the life of God.

If you come to know me at all, you will know my Father also. again reflects the "already but not yet" of the first community. Following Jesus is a constant dynamic. This is not progress in knowledge, but in the communion of love. Experiential knowledge of Jesus, the Father will manifest in the disciple. Philip asks what is a theophany as narrated in the Old Testament. Think that Jesus is a representative of God, the very presence of God. Who sees me sees the Father. How do you say, show us the Father? This complaint, put into the mouth of Jesus, Easter is a clear reflection of the disciples. In his public life and did not understand a word of what Jesus really was. Philip continues to separate God from man. Did not discover the extent of God and his love-man project. Have not learned that God is only visible in the "man." From this perspective, Jesus could say, who sees me go to my Father. And at the same time: if you loved me you would have rejoiced because I go to the Father the Father is greater than me.

The proposals that I do not propose my own account. These proposals for action. The works are the manifestation of God is in Jesus. Eye to this fact! The presence of God is Jesus is dynamic. Father exercised his creative activity through Jesus. He, from his own experience, proposed the "demands" that God asks him. Jesus through his works performed by the creative design. The criterion to find out if the Father is in Jesus will always work. What says will always have a relative value. The works are truly valid. If we are clear, we discover God in the works of Jesus in favor of men. But the manifestation of God in the works of Jesus is not your sole. God acts in and continue to act in all who follow in their footsteps. Free man is always the work of God through Jesus is either through the fans.

Whoever believes in me will do the works that I do and even greater . "These are not miracles, but the manifestation of love for man. God's work does not end with Jesus, start it and will continue forever. Jesus is talking about his experience of God and wants them to have the same experience. It seeks to discover and deploy the very life of God in every one of them. All the preaching of Jesus born of experience and invites the fullness of human experience.

Joseph A. Pagola

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: Gratitude. I have doubts

Zaragoza

The sky is overcast. The city lights as a pale yellow crossdress.
The campers have finished dinner. They are gathered in groups around the Plaza del Pilar, across from City Hall. I went straight to the blue canvas tent where they emptied my pantry and supermarket car plates, spoons, forks, napkins, toilet paper, garbage bags and food for breakfast. A girl takes over the thermos of coffee and says thank you very much . I smile.
When I ask them what they need I say without blinking, tables, paper, easels, canvas, camping coolers.
curious are coming to see who I am. I left the phone number of the Church to call me if you need some urgency. They agree
and before I say goodbye and wished them good night, tell me Chorus: thank you very much, really. And I believe them.
Nothing encourages me to keep walking as much people appreciated.

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Before it was a secret. Not now. I've spent my whole life studying, thinking, reading and translating the Scriptures into something understandable and close to the people I love. I grew up with one foot inside the church and one in the world. When I went to college I did believe that should be brave because God would be close a. After the seminar and I was flooded with pure and simple theology. I walked the straight path. I have never drunk or smoked and that I have to drink alcohol and snuff smoking is part of the national sport in that island. I've been a good big brother. I have been faithful to my friends. Every Sunday I went to church even during snowstorms. And yet, I had doubts.

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There is always another way.

There is always another way

where people do not put so many

paste the new,

to different

to what has never done so.

Another way that is not full of regrets

or hypnosis produces

one crisis after another.

must be some way

where stones are not used

scandal to hit

but to edify.

It must be a way

where

attention to small things

that lurk everywhere.

If so, that way

not offer instant solutions

but give us time to

create and expand the options.

In this way I may be quiet

and I will offer an opportunity

my creativity is not depleted.

Yes, no doubt,

there is always another way.

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Occasionally, Teresa Valero and I took a moment for work. She handled with great ease and genius pencils and I to the script. Collaborate, collaborate, our good friend Juan Berrio asked us a little story for the magazine "You are here" made with skill and expertise in collaboration with Fermín Solís and José Luis Agreda published by Dibbuks.
These are the second page of our story and the cover of the magazine.

The rest of this beautiful adventure and a good bunch of small stories of Jose Luis Agreda, John Martz, Mireia Pérez, Fermín Solís, José Domingo, Juan Berrio, Fh Navarro, Pep Brocal and Bernardo Vergara, in your local bookstore.

PD. And I recommend that you do not miss the special UEA entitled "braid." Loop of Wonderful!

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The problem of evangelical praxis.

The church of the last century has specialized in making preserves human behavior, so it has relied on the moral ethics first and then, he believed, without asking questions or inquiring into the Scriptures , which was more efficient to work with concepts such as individual and the sanctity of community and blessing. Believed, and put into practice, it was easier to finish off the wounded from the battlefields to rehabilitate and train. Jesus went for freedom, took the grace to its logical conclusion, made every effort to give meaning to human existence. Offered the service and solidarity as an alternative to anxiety and individualism.


You? What do you still practice? Does the church or Jesus?

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Democracy is not silent.

Dear girl black dress:



things we do not like you have to change. So your vote is important. When I heard you say yesterday, "Why vote if Popular Socialists and the same?, I was thinking about your words.
Yes, perhaps the bipartisanship in our land is no longer viable and has no future. But your vote can change things. And is that democracy is choice. And to choose should know. Democracy is able to speak clearly, calling things by their name and not be afraid.
Yes, your vote is important. Democracy is not silent.

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How important is politics? Nothing

policy is about personal commitment. When we do not participate in politics and leave it to the parties and their leaders, so they take the decisions for us. If we pass from politics then political parties will on us.


How did we get where we are? The answer is simple: we let others make decisions for us. And that is our biggest problem is not economic but political. We do not want to commit and pay the price while the others take decisions for us. Do we look guilty? The best way to find them will get in front of a mirror. And we continue to prefer our sect to our homeland. And being a patriot does not fly the red and yellow flag of St. George in the balcony of the house, not knowing the names of the Visigoth kings of memory, or say "pueyo" instead of choline. To be patriotic is to defend the values common. To be patriotic is to seek the good of all, but an economic, social and spiritual. How important is politics? Therefore, it is the only civilized way we have in our hands to change things in this realm that are not fair.

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supports both sadness and gratitude.

treasure fond memories of Judith Buchanan. For many years he has been working in the Kingdom Evangelical Seminary of Theology in Madrid. Those who studied there and then we went to work in the pastoral ministry of the IEE know that she was discreet and simple. Countercultural values \u200b\u200bfor today. What's more, Judith was English, not only betrayed his Castilian but the way the island of face life and faith.


cherish your generosity and support in the days when I could only see the gray clouds hanging around El Escorial. For those days I was invited to tea and talk about the sun. To the islanders we like to talk about the sun.

I do not know where this tradition is to wait for people to stop breathing to say how inspired me during the trip and show gratitude to God for them. But it is a bad tradition that I have to keep practicing more.

Now I know why when a friend is a tide of sadness flooded me everything. But I also know that nothing supports both sadness and gratitude. And I make gratitude my treasure.

Judith, now you sleep, gently tell him in a whisper: Thank you!

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men also eat beans.

If I have overweight, because I'm sedentary. If I care, because I am a mariquitingui. If I say what I think, because I'm a maverick. If I say nothing, because I'm a guy opaque. If I get excited, because I am a Latino. If you do not get excited, because I am not a close. If I have female friends because I'm a little weird. If I defend myself, because I'ma bigot. If you do not defend myself, because I am indifferent. If I Complete with mii faith, because I am an uncompromising. If I am not integral, because I am a hypocrite.


Today it is very difficult given permission for self without being critical. And you know what? I care a lot amaranth judge people who prefer to discover me.

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Bread, entertainment and power.

seems to be a universal law that all human odyssey begins with a cycle of initiation. Jesus does not seem to escape this law. Before beginning his public ministry makes a withdrawal into the wilderness. And that's where he makes his appearance with sequined Satan horns and in the New Testament. And which is presented as "evil ago" or " which will do everything possible for man to do " but no show or hairy, or with horns and a tail. Nor will a trident. This image is later.

In fact we are not told as it appears to Jesus in the desert. The only thing that has come to us are the requests: make bread of stones, jump into the void and make a spectacle, and if you bow before me I'll make you powerful. Requests almost more characteristic of the circus of everyday life. But ultimately demands that we put in front of our daily dualism.

Two decades after the death of Jesus, Paul clinch the dualistic view of the world that had emerged from the late writings of the Old Testament. For example we know is part of our catechism that the armies of God are dressed in the armor of light while Satan rules the dark. The world we live in is dual and from small and teach us to see light / dark, hot / cold, up / down, health / illness, life and death, wealth and poverty. In other words, heaven / hell.

The villain in Matthew's account of the temptations that Jesus suffered in the desert is Satan, but also is the chief adversary of God, the personification of evil, the ancient serpent, as if all this were not enough to thicken a resume, from now on will be the personal tempter of Jesus, and why not, his disciples come by the day.

Early theologians Christianity did not hesitate to cling to dualism with the same force with which they clung to the dark figure of Satan. Since then the men and women are caught between God and Satan, in other words between good and evil.

people who accompanied me in Sunday school left me seated from very early that evil could master the fine for a while, but at the end of history God would destroy Satan and a new earth. all a happy ending. But where was their surety? The resurrection of Jesus from the dead.

But there's more. There's something wrong and told me I had to discover through the years: only We go to the desert, we can only confront evil, we can only call a spade a spade when we heard the voice from heaven says, you are my beloved son.

Being loved by God defines our identity and says more of us our diplomas. The ones we know ourselves fit to go to the desert. Listening to someone considers us prepares us to resist the desire to be effective, be professional, to be powerful. And is that love in some way that escapes me all logic is still the best weapon to confront evil.

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not the same punishment that the pity.

To those who think that they always speak the truth
hiding like a rabbit in a black hat
I tell
no sir, not the same.
not the same punishment that
pity is not the same as coffee than chocolate.

punishment, such punishment may be an affliction


shameful timidity.

Moreover
pity is a kind of compassion
a lament

a whimper, and even a mercy.

So when I talk to the words chosen
Be clear
Define well your concepts and your words
What are you saying when you say you give me grief?
How I can take the fact caused you shame? Are you in pain? Do you inspire mercy?

Me? What do you feel me?
As with many bruises on the heart.

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the other side. Resilience

There is my house
My hammock
treasured my teeth for the tooth fairy
My mother
With its scents of cumin and ripe fruit. There is my childhood

With its corners full of surprises and hidden treasures
butterflies and enchanted princes.
There are the first books I read
The first songs I sang
The first loves that palpé
Allá
Siempre allá
Allá esta todo lo que me hizo lo que soy.

Y si están allá
¿Qué hago yo aquí?

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La resiliencia es una fuerza;                                                                                                                    
A force that you and I
of us.

not ask me where in the body resides;
because they simply do not know.
I know he is here,
between the back and chest.
Occult
for bad days when they arrive. Dressed
muscles and veins,
time the crisis,
that that comes without warning,
knock on the door. Resilience is a

kind of road that takes you from one place to another.
The results you,
no cost,
exchange offer that makes your life. Resilience requires
not know what the future
,
how will the new,
it per se,
is the future and everything back together.

Resilience requires only two things that I

ready and that you have confidence.

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on the economic, dreams and the Spanish consulate in Havana.

Since I knew that was ordained pastor of the IEE dreamed of the idea of \u200b\u200binviting my father to Zaragoza. Not only would to come to that conclusion, but wanted to know first hand how they lived, who are my friends, how is my home, I spend the money, I meditate aloud on Sundays in my church, which as, what TV shows I see, what I spend my free time and all those little things that parents need to know to stay still and not treat the phone as if you were a teenager. But bureaucratic obstacles are sometimes stronger than the dreams. Especially if you come from the English Consulate in that island.
Three years later the dream returned. And is that dreams are fighting el paso del tiempo. Soñamos para que las cosas no se acaben. Soñamos para hacer perdurable lo que amamos. Soñamos para hacer soportable el mundo en que vivimos. Así que he vuelto a soñar y he creído oportuno que mi padre pase tres meses conmigo ahora que tiene setenta y dos años. Y es que ahora puede caminar, ahora puede hablar, ahora puede recordar fechas y nombres.
Así que me he puesto manos a la obra. Miro el folio que me ha hecho llegar el consulado español en La Habana referente a los documentos necesarios para solicitar el visados de estacia, o sea, para visitas familiares o de turismo y la carne se me pone de gallina.
1. Formulario de solicitud de visa por duplicado.
2. Dos Recent photographs.
3. Passport.
4. Photocopies of your passport.
5. Book tickets with travel dates.
6. Photocopy of the letter of invitation that makes you a notary or the Police in Spain. Birth 7.Certificados proving the kinship between my father and me.
8. Photocopy of my identity.
9. My original registration certificate.
10. Accreditation means. For nine days visa 513, 14 euros. For a longer period of nine days 57 euros multiplied by the number of days to request a visa.

As I know the daily reality of my father and from that island, I list the pitfalls. And breathe deeply. And I get some questions.
1. My father retired charge for something like nine euros per month.
2. In my town there is no photo studio, my father will have to travel to the capital of the province to take pictures and pay in the currency parity with the dollar or the euro.
3. My father has never seen a photocopier. Must travel to the provincial capital and pay the copy services in the currency parity.
4. Any travel agent will be able to maintain a travel reservation date beyond twenty-four hours.
5. A bill coming to Spain and return to Cuba of around nine euros.
6. The birth certificates to prove the kinship between my father and I have to be legalized in Cuba and paid in the currency parity.
7. A extancia of less than ninety days is not profitable in reference to all the economic costs that requires travel.
8. How can a man who won nine euros a month show at the Consulate of Spain in Havana that has the figure of five thousand one hundred and thirty euros to be with his son ninety days?
9. What English city spends each day fifty-seven euros?
10. What price for a time to enjoy your father?


Tomorrow I will go to a notary to write me a letter my father knows it is welcome to my home and the way they learn the Cuban authorities and the English consulate in Havana. Will be the first step. And it has long been a pragmatic sort. A Protestant pastor who has sat in calculating the bricks before construction begins. And perhaps it is necessary to begin to be a dreamer. Of those who get up in the morning and while looking in the bathroom mirror saying, Good morning Holy Spirit you inside me!

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10 things I learned in the train Donosti-Zaragoza. Speaking on

1. Nothing matters, you just have to breathe through your nose and breathe through your mouth.
2. Nobody thinks of you, we're all looking at our own navels.
3. The problems have not been increasing, are best left where they are.
4. Laugh at your failures, stand forth to the ridicule of others.
5. Accept your faults, when earlier you will be remedied soon.
6. It is not good to blame the parents, and they have known enough parents of a rogue.
7. Appearances are not deceptive, but if you ask questions.
8. When you have nothing to say keep quiet, the silence is a gift.
9. Loyalty is overrated, sooner or later someone will betray us.
10. When someone gives you a sweet remember to give thanks.

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guava with cheese and renaming.

Those who know me know two things about me: I like guava and I feel uncomfortable with proselytizing. As of guava as I have no excuse; at proselytizing itself. My discomfort arises why no what to do about it. I do not know whether to fold my arms or look away. If not hide behind arrogance or dive in mercy. But I live in a world where dinosaurs did not come to where the pastor, but the pastor has to go after them.
When Scripture speaks of proselyte refers to those who convert to Judaism. And for centuries, this category had a positive sense, even likened to the missionary. It is late nineteenth century the term acquired a negative character, especially in the ecumenical context, when referred to the proselytizing activities of some Christians in order to lead people to change churches.
When the Ebro talking about proselytizing what people understand is an attempt to attract others to the very cause at any price, exerting any pressure, attempting to freedom of conscience and an ecclesiology to get worked despretigiando another.
But there are two things that people have to know: the guava paste and cheese known to glory and my church has to be a missionary or disappear with age.
Christians are called to bear witness to their faith. And they have to do with loyalty and respect and if you can share. This is a Gospel mandate which my church can not escape. But no witness is to place my church over the honor of Christ. Nor is it to persuade a member of another church who was baptized as a child to receive a new baptism as an adult in my church. Witnessing is what Jesus has done for you and me. And as for his action, now I am a new person.
This encounter with Christ who makes us new people not re-baptize.

February

Great Clips Dyeing Pricing

Are we a church that practices the dialogue? Yesterday

makes me a man of dialogue. And he blames the cold and fog. But I find that dialogue is a method with its own laws and that CONTACT is a genuine need to meet certain conditions. Dialogue is the opposite to the monologue.

The first condition is the liberty . So, my church requires freedom. And this means that no criteria can be imposed by force, not even the dialogue must be an imposition. Only when women and men participate freely in it, the ship called the church can reach to fruition.

The second condition has to do with the way we sit, or is related to the level of equality . therefore the best symbol of the dialogue is a round table, as King Arthur. It is in such a table where no place or places of honor presidencies.

The third condition has to do with an attitude: reciprocity. Is reciprocity which tells the church or the community that all parties participating in the dialogue should be opened to the movement of giving and receiving so little that sometimes we like. Reciprocity is the basis of trust and acceptance. February

makes me see the dialogue from a perspective bit pragmatic. I'm not going to dialogue to change anyone, that alone makes it a living gospel. Dialogue I hope that the other make me better, enrich me and I can bring some light into their darkness. I'm not going to dialogue to overcome or leave me winner. A church that seeks to come out on top in all its LIDES is that is destined to strength.
And we know what history made of forces: museums and ruins.

If I change from the inside in February. And I actually blame the cold and fog.

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asked yesterday if he wanted to grow my community,
and asked after a long moratorium.
I asked if we could do something,
Or if we resigned ourselves to continue as we were:
entrenched and irrelevant.
First there was silence,
One of those silences
played with the fingers.
then began throwing small answers,
like stones thrown into the sea floating
to go far:
People have a hard heart,
The pastor would have to go door to door,
I'm not prepared to discuss my faith,
If we do what we propose.
And so, one after the other, small

judgments that as the fire burned
me and warm me, that as the spear
:
hurt me and feed me.

If
yesterday, after so many years, I asked again
;
uncomfortable and defining this issue:
Do we grow?

Yesterday, I realized
How could I be so blind? Let him who wants something
seeks ways.
who want to avoid something looking reasons.

Costume Swallows Mouse

Pastor "reference? What thing is that, by God?

I must admit two things today. First: There are words I heard for the first time in Castilian when I moved to the Iberian Peninsula. Second: I'm kind of unorthodox pastor.

pastor's role is to describe reference relations established between a small community without a pastoral figure orderly and geographically closest pastor belonging to the same Christian denomination. Itself is a category of Presbyterianism that the Episcopalians.

This definition clarifies that has to do things without a pastor and church should not do without it. For example, it is stipulated that to celebrate the sacrament of Holy Communion is not necessary the presence of a pastor. Enough with the figure of Jesus and two or three are gathered in his name. But for a church meeting, with all its paraphernalia of records read, report, pastoral and economic report other matters and elections, the presence of the pastor is indispensable. Jesus can not be present if you wish, but the shepherd will not fail under any circumstances.

unorthodox when I confess what I'm saying is that I'ma undisciplined. But now comes the good. One thing is what the theory says the pastor reference and quite another to practice what it says. I treasure in my possession a letter appointing me chapter and verse reference pastor of the church of Jaca, since I am the shepherd who lives closer. Only one hundred and forty-two kilometers. And if I'm not there when we celebrate the sacrament of the sacrament. And yes, I'm there every time there is a church meeting, but by the grace of Magic Unfathomable, to the minority community, and remnants of Protestantism in the Pyrenees have ceased to be the pastor of reference to be the pastor.

How did this happen? I have no reasonable idea. But harbor some suspicions. I suspect, for example, that practice is the criterion of all truth, even in matters as ecclesiological. I suspect that the way we live determines how we think and not in reverse. I suspect, I go to Jaca every fortnight to attend a Bible study and being a Sunday every two months has served to discredit the role of pastor reference. At the end are the men and women of the church, we recognize that we ordered, which forces us hands, sanctify us, that we rise when we fall, we clean the wounds and resurrects us. The Protestant pastor is the one that feeds the church caretaker.

But I have other suspicions. More intimate. More personal. Jaca church loves me and cares for me. And when there is love and care of both parties and the documents that I treasure and where it says I am the pastor of reference lose effectiveness and validity.

Many things in my church are as they should be. Some were faced with hope. A defeat me. Other tame me. But keep fighting. What about where I get my strength? As for the sheep. I'm just a pastor.

Storage Of Leather Sofa In Freezing Weather

Need Reformed Church in Aragon a professional or a pastor?

At the close of the 2009 Pastoral IEE in El Escorial wrote a kind of hortatory poem about my impressions of why the shepherds were different if we compared with a post office or the cashier at a supermarket , or trade of a inmoviliaria. And the difference is not the supremacy of one over the other, but in the call, the object being worked on, in the absence of a defining economic performance. This poem, Pastor, was and still is, directed to myself. Sometimes I write for me. And nobody knows me as I do. I do not know if my colleagues have these falls, but there are days that I am driven by the destructive inertia professional believe the church and I forget that I was destined to become a pastor.
My way of thinking is not that of a professional who does his job for a salary of one thousand euros and ninety-three cents and had to share with three others. My thinking is more that of a prophet. Of someone who in spite of adverse circumstances, the apparent poor outcome, continues to work with the same force and mentality of the first day. Those days when we were in love with Christ.

When I behaved like a professional Christian church has been the only tangible beaten and naked people lying in the gutter of my way and my lack of interest and time for them. But I can not move up plans and church-growth projects while clean and heal those who life has treated you badly. When I behave like a professional in the church there is no room for mercy, no time for innocence, no opportunity for prayer, and ultimately not pay me to cry for the wrong staff or others.

But being a pastor is a different matter. I grieve, but let me win. It baffles me, but do not despair. I keep sleeping, but I'm dreaming. I remain fragile and vulnerable, but still do the things for which I was called. "Professionally? No, never do this for a salary. Being a pastor is to be a kind of foolish, in the prophetic sense of the Scriptures, but professionals are intelligent people. A pastor is a weak, but professionals tend to be strong. The shepherds were discredits us or say nice things about us when we die, we are professionals and business amounts are paid bonuses when they do their job. The pastor is one who says good things about others, that is blessed, when he says bad things. The pastor is the one who reconciles, who does not pursue. Some doubts about whether a professional would be willing to take risks. The pastor is the one who loves. And love can not be more professional without losing its essence. The pastor is

spiritual goals. Pursuing things not seen. Talk about things that can not be measured or demonstrated in graphs or statistics. This makes your job a rare avis . In fact I do not share goals with any other guild in the lands of the Ebro, since I do something offensive to some, for others I am crazy and most do not exist according to the criteria of postmodernity.

Some people treat me like a professional, others expect I behave as such, that offered creative solutions that have all the answers, to submit detailed reports from realizing that green shoots when there are none, but the truth is that these things are killing what is in my shepherd.

say it again to see if I just believe me: the pastor is different.

Zaragoza, January 2011